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Indonesia must learn from Lebanese lessons
by Chibli Mallat
Every other day brings in news of another
massacre in Indonesia,the latest being the killings in the
province of Aceh. In Lebanon, this sounds all too familiar,
as it does in the Balkans, Central Africa, or Ireland, at
different rhythms and on a different scale.
What do Lebanon and Indonesia have in common ? The answer is
precisely this: fissiparous and violent trends in society,
which make countries implode. This may be accompanied by
foreign interventions involving neighboring or far-away
powers which either fan the flames by siding with a given
minority, or find their “peacekeeping” troops at war in
the midst of chaos, another word for the all too current
trend of Lebanonization.
There are significant differences between the situation in
Lebanon between 1975 and 1990, and that of Indonesia after
the demise of the Suharto dictatorship. The most important,
however, is historical. Indonesia offers today the prodromes
of what Lebanon was in the mid 1970s: immense economic and
social disparity, uncontrolled political change, collapse of
the rule of law, militias taking over from the state, and
the judiciary undermined by inefficiency and the corruption
of the executive branch.
This is why these significant differences offers opportunity
for Lebanon to “export” the lesson drawn from its harsh
experience. This lesson may forestall Indonesia’s descent
into mayhem. This descent seems inevitable in face of the
looming horrors, the country’s dislocation along ethnic
and sectarian lines, and the flight of the educated elite
and of international and local investment, followed by a
decade or so later by a slow licking of the wounds and the
painful piecing together of the puzzle.
The scales, naturally, are different. The Indonesian
Archipelago consists of over 7,000 inhabited islands, some
with unparalleled density. Denys Lombard, the author of Le
Carrefour Javanais (Paris 1990), underlines at the outset of
his three-volume masterpiece the country’s geographical
importance. The archipelago stretches over a surface which
is equivalent to the whole of Europe, from Iceland to
Turkey. In addition, Indonesia is the largest Muslim nation
in the world, with over 220 million inhabitants, including
dozens of ethnicitys, religions, and languages. These
characteristics mean that civil conflict is inevitable. As
was observed in the recent Dayak insurrection on the island
of Borneo against the Madurese last month, and simmering
Acehnese separatism which resulted in the continuing
killings.
So what can Lebanon offer as a model, if by default? First,
how does one support the moderate middle ground of Indonesia
against the warring extremes who find themselves, by the
sheer spiral of ethnic and sectarian violence, courted and
“respected?”
Secondly, how does one draw the line between legitimate
socio-economic and political grievances, for instance the
indigenous Dayaks who slowly found themselves marginalized
and bereft of their livelihood by “immigrants” from
other islands, and who respond with ethnic cleansing? Or the
Acehnese, who offered a little known but unique Muslim
tradition in the world, underlined over 100 years ago by the
great Dutch Orientalist Snouck-Hurgronje, against Javanese
who take away their oil and squeeze Acehnese natural
resources while ignoring their representation and their
region’s unique Islamic legacy of jurisprudence?
Thirdly, how does one avoid the misuse of the army, which is
tagged as “a factor of stability,” at a time when any
army should be kept away from assuming law and order
because its role is to defend the frontiers of the nation,
and not get involved in ethnic problems which its structure
and mission are incapable of confronting? There are
naturally, no copycat answers. Nor did Lebanon find a
definitive solution to any of these questions. It did,
however, provide a useful beginning.
Lesson one would be the strengthening of the moderates. How
does one support and vindicate the “Raymond Eddes” of
Indonesia? Who are they, nationally and locally, and how is
it possible to make sure that the present rifts between the
president, the vice-president and the speaker remain at a
level which does not threaten the unity of the country?
Lesson two is to recognize the local and national problems,
and respond with formulas of autonomy and/or federalism,
economic and political, that involve the locals seriously
and engage them in their own affairs. The gaping wound of
south Lebanon over the 20th century has still not been
resolved, but the problem is at least recognized.
Lesson three is that the strengthening of law and order
cannot operate by way of the army, and that the rule of law
should be assumed first by a competent and effective
judiciary, which must be made to oversee the police and the
use of legitimate force. Nor is this problem, despite the
precedents of the Ahdab coup of March 1976 and the Feb. 6,
1984, collapse recognized enough in Lebanon.
It is unfortunate that the Indonesian minister of foreign
affairs, who had been scheduled to be in Beirut last month,
chose at the last moment to change his plans. In addition to
a welcome support from a great Eastern nation to our
struggling state, we could have started reflecting in common
on how “Lebanonization” can be avoided for Indonesia,
and whether that frightful commonality can be “sold” or
marketed intellectually to the many countries going down the
mayhem path.
It is true that, sooner or later, with the rise of the
massacres, the international community will be called upon
to “do something” in Indonesia.
It is up to the likes of Paul Wolfowitz, the US deputy
secretary of defense and former ambassador to Indonesia who
wrote a thoughtful op-ed piece last year in the Wall Street
Journal, to chart the course of the international response,
rather than the powerless Lebanese. But an
“anti-Lebanonization package” is needed for Indonesia,
which would save millions of lives.
Then of course, Lebanon can learn Indonesian lessons in
reverse, especially since the shadows of Lebanon’s own
history still loom large over its future, from the rise of
extremism, to justified grievances of minorities and
communities, to the misuse of the army.
Chibli Mallat, who holds the Chair of
European Law at Universite Saint Joseph, is the lawyer of
the Indonesian Embassy in Beirut. This commentary was
written for The Daily Star in his private capacity
DS: 08/06/06
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